Friday, January 14, 2011
THE LOVER HOOD
It has no fabric, only understanding. It has no membership, save those who know they belong. It has no rituals, because it is non-competitive. It has no ambition, it seeks only to serve. It knows no boundaries, for nationalisms are unloving.
It is not defensive of itself, because it seeks to enrich all groups and religions. It acknowledges all good teachers, of all the ages, who have shown the truth of love. Those who participate practice the truth of love in all their being.
There is no walk of life or nationality that is a barrier. Those who are, know, and seek not to teach, but to be. And by being, enrich.
It recognizes that the way we are may be the way of those around us, because we are that way.
It recognizes the whole planet as a being of which we are a part. It recognizes that the time has come for the Supreme Transmutation, the ultimate alchemical act of conscious change, of the ego, into a voluntary return to the Whole.
It does not proclaim itself with a loud voice, but in the subtle realms of loving. It salutes all of those in the past who have blazed the path, but have paid the price.
It admits to no hierarchy or structure, for no one is greater than another. Its members shall know each other by their deeds and being, And by their eyes and by no other outward signs, save the fraternal embrace.
Each one will dedicate their life to the silent loving of their neighbor, their environment and planet, while carrying on their task, however exalted or humble.
It recognizes the supremacy of the great idea which may only be accomplished if the human race practices the supremacy of love.
It has no reward to offer, either here or in the hereafter, save that of the ineffable joy of being and loving.
Each shall seek to advance the cause of understanding, doing good by stealth and teaching only by example. They shall heal their neighbors, their community and our planet.
They shall know no fear and feel no shame, and their witness shall prevail over all the odds.
It has no secrets, no arcanum, no initiations, save that of true understanding of the power of love.
If we want it to be so, the world will change - but only if we change ourselves first.
All those who belong, belong, to the Church of Love.
Wednesday, January 12, 2011
Brilliantly edited and scripted series from Nasi Lemak Productions. A big bravo to those involved in this excellent project. Time to wake up and reclaim your beloved land from cruel, arrogant, greedy, dishonest, incompetent, braindead and heartless tyrants!
[Thanks, Eddie, for alerting me to this :-)]
Monday, January 10, 2011
Sibin Aus (also known as Sudin), resident shaman or dukun of Kampung Pertak (a Temuan village located 44 miles northeast of Kuala Lumpur in Ulu Selangor) died in his sleep on 9 January 2011. His sister-in-law found him lifeless around noon. When I said goodbye to him around 2:30pm his body was still warm.
My guess is that Sibin was around 79. He told me he had served with the Royal Malaysian Police during the Emergency period, which means he must have turned 18 in 1950 or thereabouts.
Sibin was one of the most enigmatic Temuan elders I have had the honor of befriending. One by one they have balik pulau (returned to the Isle of Fruits or paradise) since I relocated to the area in early 1992. When I first met him Sibin was living with a medicine woman named Awa Anak Lahai. She threw him out eleven years ago and hasn't spoken to him since.
Sibin was a bit wayward but quite harmless. The kids enjoyed teasing him whenever he was intoxicated (and he invariably was). He always took it goodnaturedly, even when they called him Berk'ot (smelly and unwashed) to his face. After his old lady threw him out, Sibin sometimes appeared at my window in the wee hours, singing sad songs in his distinctive raspy voice. I would invite him in and make him a cup of coffee. But after half an hour he would start singing his drunken lament all over again and I would have to physically throw him out so he wouldn't wake everybody up.
In the last ten years I have watched Sibin's health deteriorate to the extent that more than a few times I believed he was already a goner. Once, about five years ago, I was sitting by the river when I spotted him wading unsteadily across the rocky stream. He collapsed midway through and landed face down in the fast-flowing but shallow water. I rushed over to haul him to the opposite bank where I propped him against a rock.
"I can see my dear mother," Sibin muttered, as if in a visionary trance. "Yes, yes, I'll soon be joining her..." and I noticed a glazed look on his face, eyes focused on some distant horizon. "Don't budge from here," I admonished, and went off in search of help. A couple of villagers came down to the river to assist Sibin. He managed to get back on his wobbly feet... and then he trudged off into the forest.
No sign of him for a couple of weeks... and then Sibin would be spotted merrily bouncing along the road, looking ten years younger and glowing with vitality. I guess he did have some ilmu (magical knowledge) and knew how to rejuvenate himself and repair his alcohol-ravaged liver.
Whenever I bumped into him, I would wave and he'd come over and say, "I shake hand you!" We were actually quite fond of each other, in a comradely sort of way. After all, Sibin was among the Temuan elders who readily accepted me as a friend and colleague right from the outset. His younger brother Rasid subsequently became my stepfather-in-law.
In the early years when I was in the habit of constantly asking questions about Temuan folklore and terminology, Sibin proved an invaluable resource, though I never knew when he was serious and when he was merely pulling my leg.
With Sibin's passing, an era of childlike innocence and indigenous wisdom has ended.
The present crop of Temuan males are so vastly different from their grandparents' or even their parents' generation. Growing up watching brain-deadening TV programs piped in from the urban capital, these kids I first befriended when they were in their early teens have since grown into sullen, surly, resentful, unfriendly and xenophobic adults - no thanks to the constant indoctrination and official propaganda they are subjected to by the Jabatan Hal Ehwal Orang Asli (Orang Asli Affairs Department) who are past masters of divide-and-rule management strategies.
Alcohol abuse has become far more serious ever since one of the villagers decided to start selling cigarettes and cheap spirits from home. In the old days, when they had finished all the booze, they had to ride 8 miles to Kuala Kubu Bharu to obtain another round of drinks. Now they only have to stagger a hundred yards down the road. For RM10 they can get at least three bottles of rotgut.
After a few rounds they seem to get possessed by demons and begin to brawl amongst themselves. They literally turn into Orcs, making a huge racket on their motorbikes, setting off cherry bombs and, even worse, hurling empty bottles into the river so they will smash on the rocks and pose a serious hazard to others. Some have become so demented they routinely poison cats and murder dogs that chase after their motorbikes. Anyone who can kill a cat or dog in cold blood is perfectly capable of killing another human being... it's absolutely tragic.
In a way, what has happened in Kg Pertak over the last 20 years pretty much reflects what has happened to the rest of the country. It's almost exactly like what happens to Underland when the Red Queen seizes power in Tim Burton's Alice in Wonderland.
The following is a brief excerpt from my book, Tanah Tujuh: Close Encounters with the Temuan Mythos (Silverfishbooks, 2007). I dedicate it to the memory of a trueblue Orang Asli shaman...
ACCORDING TO SIBIN AUS, the first humans which Tuhan made were like patong (dolls) with no discernible facial or bodily features. They were, if truth be told, extremely crude and primitive. Iblis (or Hablis, as Sibin pronounces it) came along and shook his head. “Not bad,” he said, “but I have a few suggestions, if you don’t mind my interfering.”
Tuhan raised an eyebrow and stroked his chin. “Well, show me what you have in mind.” Iblis set to work and soon the human was endowed with eyes and ears and nose and mouth and fingers and toes... and genitals.
Tuhan had to concede that Iblis had truly succeeded in making a good thing even better. “Great stuff,” Tuhan said, patting Iblis on the back. “From now on, let’s work as a team. I’ll handle the Creation, you take care of the Design!”
And this is why Manusia, while essentially godly, is also always somewhat diabolical.
Sibin's account resonates with the universal myth of the Hero Twins, who appear in Mesopotamian lore as Enki and Enlil (Enuma Elish); in Mayan cosmomythology (Popol Vuh) as Hunahpu and Xbalanque. The Hero Twins manifest as Gilgamesh and Enkidu in Mesopotamia; Castor and Pollux in Greece; and as Romulus and Remus in Italy. Norse legends have Loki and Thor in the rôle of the Hero Twins. Leonardo da Vinci’s famous twin paintings, Virgin of the Rocks, mysteriously depict the Holy Infants as a pair of royal twins; and, closer to home, the Jah Hut tribe of Peninsular Malaysia attribute the creation of Adamic man to the rival deities, Ebrahil and Peruman.
But why twins? Is there a long-forgotten truth to be gleaned about bi-polarity as the basis of creation? Does our Sun have an invisible twin? Does the Milky Way galaxy have a twin in Andromeda? Is this why everyone seems to be in perpetual search of a Twin Flame?
Sunday, January 9, 2011
An ode to the most insidious monster in history.
Track Produced by Julez, taken from the album Julez available at http://julezthemc.bandcamp.com/album/...
filmed by Peter Haren at Magick River, while a guest of superhero, Antares, near KKB, Malaysia.