
Posted on Jan 6, 2009
Why are we so indifferent to the death and destruction in Gaza?
The major news outlets meekly accepted Israel's banning of journalists from entering Gaza as an excuse for downplaying collateral civilian casualties, our president-elect, Barack Obama, has had little to say about an invasion that will much complicate his future Mideast peace efforts, and most commentators easily rationalize Israel's many-more-eyes-for-an-eye killings.
Why is it that there is such widespread acceptance, beginning with the apologetic arguments of President Bush, that whatever Israel does is always justified as necessary to the survival of the Jewish state?
It is not.

While the Hamas rocket attacks are reprehensible, they are also an ineffectual challenge to Israel's enormous security apparatus, and the severity of Israel's response to them is counterproductive. Clearly, the very existence of Israel is not now, nor has it ever been, seriously challenged by anything the Palestinians did. Not back in 1948, when Israel was established as a state with insignificant Palestinian military resistance, nor at the time of the 1967 Six-Day War when Egypt, Syria and Jordan fought Israel.
The Palestinians were in no position to confront the Israeli army, because those whose lands were not already occupied by Israel were living under oppressive Egyptian control in Gaza and tough Jordanian rule in the West Bank. After the speedy Israeli victory, which demolished the myth of the new state's vulnerability, the Palestinians became imprisoned as a people by Israel for crimes they had not committed.

Even if we accept the harshest portrayal of the tactics and motives of the Palestinian movements against Israel after the Six-Day War, at what point did that terrorism represent a serious challenge to the survival of the Jewish people or the state that claims to speak in their name? Yet that survival is invoked to justify the vastly excessive use of force by the Israeli war machine, with frequent allusions to the Holocaust previously visited upon the Jewish people, a holocaust that had nothing to do with Palestinians or Muslims, and everything to do with Central Europeans claiming to be Christians.

The high moral claim of the Israeli occupation rests not on the objective reality of a Palestinian threat to Israel's survival, but rather on the non sequitur cry that "never again" should harm come to Jews as it did in Central Europe seven decades ago.
The basic argument is that Palestinian terrorists represented by Hamas are given to an irrational hatred of Jews so profound that it invalidates their movement, even when they win elections. That was not the view of the Israeli security service when it earlier supported Hamas as the alternative to the then dreaded PLO. Also, history is replete with examples of terrorists becoming statesmen, even within the early ranks of Jews fighting to establish the state of Israel.

Begin's new party was then participating in the Israeli election, and Einstein and his colleagues, many of whom like the physicist had been victims of German fascism, stated, "Today they speak of freedom, democracy and anti-imperialism, whereas until recently they openly preached the doctrine of the Fascist state. It is in its actions that the terrorist party betrays its real character."

Clearly Begin and his political heirs, who include Benjamin Netanyahu, the most likely victor in the next Israeli election, evolved in their behavior. But I bring it up now to highlight the one-sided reporting of the current phase of this interminable conflict and to wonder: Where are the voices that reflect the uncompromising morality of Einstein's generation of Jewish intellectuals willing to acknowledge fault and humanity on both sides of the political equation?

Scheer draws upon a wealth of experience and knowledge. Between 1964 and 1969, he was Vietnam correspondent, managing editor and editor in chief of Ramparts magazine. From 1976 to 1993, he served as a national correspondent for the Los Angeles Times, where he wrote articles on such diverse topics as the Soviet Union, arms control, national politics and the military. He is currently a contributing editor at The Times, as well as a contributing editor for The Nation magazine.
Scheer has interviewed every president from Richard Nixon on through Bill Clinton. He conducted the famous 1976 Playboy interview with Jimmy Carter, in which the then-presidential candidate admitted to have lusted in his heart.
Scheer has also taught courses at Antioch College in San Francisco, New York City College, UC Irvine, UCLA and UC Berkeley. He is now a Senior Lecturer at the University of Southern California's Annenberg School for Communication, where he teaches a course on media and society.
Walski on the Israeli-Palestinian Conflict